بدأت مسيرتي العلمية والدراسية بعد انتهائي من الصف العاشر الأساسي عام 2003، وقد كنت اعمل في كراج صيانة الشاحنات، وكان عمري عندها لا يتجاوز 16 عاما، فانتسبت لمؤسسة التدريب المهني لمدة عاميين، تلقيت تعليمي من خلال التدريب المهني وكان تخصصي ميكانيك الشاحنات والحافلات. عملت خلال هذين العامين في كراجات الصيانة، بحيث كنت أتلقى تعليمي النظري ثلاثة أيام بالأسبوع، حصلت على شهادة من مؤسسة التدريب المهني بتخصص صيانة الشاحنات والحافلات وحصلت على رخصة مزاولة المهنة بهذا التخصص. وبعد انخراطي في الشركات الخاصة ومراكز صيانة السيارات , و انخراطي في مجتمع (أبناء الكراجات ) اللذين لايعرفون الا الشتم والتوبيخ والضرب , فقررت ترك تلك المنطقة المليئة بالأوبئة البشرية الذين لا يعرفون معنى الرحمة والإنسانية .

عملت بعدها في احدى معسكرات الجيش العربي ( مشاغل الصيانة ) 2006 وكان لقبي الوظيفي (مستخدم مدني ) فتعرفت اثناء عملي على المهندسين وأصحاب العقول النيرة. وبعد عدة اشهر بدأ المهندسين بتقديم النصائح والتوجيهات لي بأن أكمل مسيرتي العلمية لما اكتشفوه بداخلي من حب لهذا التخصص في ميكانيكا السيارات. فعدت من جديد للدراسة وتقدمت لامتحانات الثانوية العامة، وأنا على رأس عملي في مشاغل الصيانة، حيث كنت اعمل في النهار وادرس ليلا” بعد العودة من عملي
رغم الصعوبات التي واجهتها تلك الأيام لكني لم أتوقف يوما” عن تحقيق طموحي وحلمي، فاجتزت امتحانات الثانوية العامة 2007وبحمد الله نجحت بمعدل 66.8 ولولا ظروفي في تلك الأيام لكان تقديري ومعدلي اعلي من ذلك.

بعد ذلك سجلت في برنامج الدبلوم في كلية الهندسة التكنولوجية (البوليتكنك) في تخصص ميكانيك المركبات وقبلت في البرنامج التنافسي وكانت رسوم ساعتي 7 دنانير فقط ، لذلك استمررت في العمل أثناء الدراسة، حيث كنت احتاج لعمل يسد متطلبات رسوم الدراسة، فعملت في احد معامل توزيع مواد البناء في تحميل وتنزيل المواد ، وكانت دراستي في الكلية مسائية رغم هذه المعاناة كان ترتيبي على مستوى الكلية في تخصصي المرتبة ( الثانية ) وبفضل الله تعالى اجتزت مرحلة الدبلوم وحصلت على شهادة الدبلوم في عام 2009

تقدمت بطلب توظيف لأحدى شركات السيارات في عام 2009 , وكان دوامي في الشركة في الشفت الليلي وحينها قررت أن أتقدم لامتحان الشهادة الجامعية المتوسطة ( الشامل ) وعدت لأيام الدراسة الليلية بعد إنهاء عملي اليومي، واجتزت تلك المرحلة التي كان لها التأثير على مجرى حياتي بنجاح وبتوفيق من الله حصلت على شهادة الشامل بنجاح بتقدير 72.4 وكان ترتيبي في ذلك العام على مستوى كليتي ( الثالث ) وعلى مستوى المملكة ( السادس)

وحينها انتظرت بفارغ الصبر موعد التقدم لقبول الموحد للجامعات الحكومية , وتم قبولي تنافسيا” في كلية الحصن في مدينة اربد , بتخصص هندسة التكييف والتبريد، والمفارقة أن هذا التخصص يختلف اختلافا” كليا” عن أصل تخصصي في مرحلة الدبلوم ، فلجأت حينها للجامعة الأم في مدينة السلط لتقديم اعتراض على التخصص الذي تم قبولي به ولم استطع أن أحول مقعدي التنافسي لنفس الكلية التي أدرس فيها ( وبما أنه لم يكن معي فيتامين واو (الواسطة) لم يتم قبولي في البرنامج التنافسي وذهب نصيبي في المقعد التنافسي من أمام عيني )فقررت مضطرا” وجاريا” وراء حلمي وحبا” لتخصصي أن أقوم بالتسجيل في البرنامج الموازي في كلية الهندسة التكنولوجية (تخصص الهندسة الميكانيكية العامة عام 2010) حيث لم استطع أن أبقى واقفا” مكتوف الأيدي أمام احد الأبواب التي أغلقت أمامي ، ومؤمنا” بما يقوله أجدادنا: أن الدراسة الجامعية تتم بتسهيل المولى عز وجل من حيث لا ندري !!!!

ولكن نحتاج لتلك الأسباب التي تيسر أمور الدراسة الجامعية فكانت بداية مواجهة تلك التحديات فلجأت لعمل ما يدعى بالجمعية مع زملائي والجيران لإكمال رسوم الجامعة لفصل واحد، لم يكن بعلمي أن احتياجات الجامعة تختلف عنها في الدبلوم من الناحية المادية والأعباء المتراكمة نتيجة الرسوم المرتفعة والكتب وما يحتاجه أي طالب من مصاريف يومية، حيث أني احتاج رسوم فصلي الواحد الشيء الفلاني صدقا” عندما كنت ادفع رسوم الفصل وقبل مغادرتي مكتب المحاسب في الجامعة، كان ينحصر تفكيري بكيفية تأمين الفصل القادم وأعباؤه ورسومه .

أصبحت أواجه المشاكل حتى في بيتي ومع أفراد أسرتي، حيث أني الوحيد المتعلم بين أفراد عائلتي ، وكما تعلمون لم أجد من بقدّر الانجاز الذي أقوم به، بسبب ظروف العائلة المادية الصعبة ,كل ما يحتاجونه ابن يسدد ما يترتب عليهم من ديون وفواتير، فوالدي يعمل سائق بشركة خاصة، يتقاضى راتب شهري 200 دينار ولا يستطيع إعانتي، لا بل ينتظر من يعينه، ليس بوسعي أن أقدم العون الكافي لعائلتي ، حيث أني اعمل حاليا” بشركة خاصة . تقوم الشركة باقتطاع نصف الراتب بسبب غيابي المتكرر ومغادرتي الكثيرة بسبب دوامي ثلاثة أيام في الجامعة، وما يتبقى من راتبي المتواضع لا يسد التزاماتي ومصروفي الشخصي وإعانة عائلتي بمبلغ بسيط

وها أنا على أبواب فصل دراسي جديد ، ولا املك من رسومي الجامعية شيء، والمفارقة أن الجامعة بقوانينها المزاجية قررت فصل كل طالب لم يقوم بتسديد الرسوم الدراسية قبل تاريخ 26/1/2012
فلجأت لصديق في قسم المحاسبة في الجامعة، كان يساعدني بتقسيط رسوم الفصل الدراسي فأعتذر مني بسبب قوانين الجامعة الصارمة هذا العام الدراسي.

Twenty one year old Ali was at his home in Amman on Friday 25^th of March when he first heard word that the Jordanian Gendarmerie forces had attacked the protesters at the Gamal Abdul Nasser Circle, known locally as the Interior Circle. On the day before, an assortment of politically-active youth groups had launched a sit-in on the typically busy roundabout in an effort to demand a series of reforms. Within moments of its emergence, police had encircled the so-called “Marhch 24 movement” in order to contain their sit-in, and perhaps offer protection from the groups of young people that had gathered on the opposite side of the street, and stood in opposition to the sit-in, often times hurling stones as well as insults at the March 24^th crowd. As the sit-in entered its second day, the crowds on either end had multiplied, while across town, another kind of rally was adding to the growing malaise of an ordinarily quiet Friday. In another effort by various groups to declare their allegience to the monarchy, the Nida’a Watan march – “home calling” – provided a strange contrast to the political atmosphere of the day, as many of its members eventually headed towards the Interior Circle to help counter the sit-in. At the roundabout, the police protection that had been so evident the day before, began to dwindle, and by mid-afternoon, only a few hours after the Friday prayer, the crowds of thugs began to grow exponentially. Ali Subeih, who had spent more than 26 hours in the streets before going home for a rest on that fateful Friday, decided to head back to the sit-in area to stand alongside his friends. However, at the site, an attack on the sit-in’s participants had been unleached as thugs charged protesters alongside the police and the crowd-control trained gendarmerie fores, all seeking to put an end to the sit-in. By night fall, the area had been cleared with water cannons.

The impact of March 25^th has been quite evient in the weeks that have followed. For one thing, the Jordanian government seemed to have recovered from the uncertainty that had plauged it since the beginning of the Tunisian and Egyptian revolutions. Not wanting to suffer similar fates, the state had been tactiful, treading a very cautious path by allowing the weekly protests to dominate Jordanian streets while it sought to restore confidence in the reform process. However, what unfolded on March 25^th saw the emergence of a more confident state, one that had found success in its strategy of empowering young civilians to restore order on its behalf and assist in tightening the state’s grip on Jordanian youth.  The police and gendarmerie forces had joined efforts with a group of civilian thugs to squash an otherwise peaceful sit-in by attacking the protesters’ camp, beating the participants and arresting others.

Several weeks later, a similar scene took place once again. A group of peaceful demonstrators had tried to make their way to the Jordanian/Palestinian boarder on May 15^th in an effort to pay tribute to the annual commemoration of the 1948 Palestinian exodus – the nakba. Rima, a 19 year old activist, was beaten up by civilian thugs. “It was clear that the police were synchronized with the thugs,” said Rima. “I could not understand why the armed forces would stop the peaceful protesters, but would allow the thugs to throw stones at us, shoot at us, smash our cars and then celebrate?”

The way the government had dealt with the different demonstrations sent a clear message to the Jordanian youth, who make up roughly 70% of the population. “After March 25^th, we lost our faith in the system,” said Omar Abu Rasaa, one of the organizer of the March 24 Youth Movement. “Using the thugs as a weapon has dissolved all trust in the government,” he explained.

This strategy that condones violence, helped create a class of youth who are above the law, and has consequently led to feuling the demographic divisions in Jordan between those of West and East Bank origin. It also highlighted the differences between those who benefit from the system and those who do not. “The events on March 25^th made me realize the extent of the division of the Jordanian people,” said Subeih. “Being from Palestinian origins became an indictment all of a sudden”

Yet, Nadine, a 20-year old student at the University of Jordan, such a statement could not be farther from the truth as she expressed her disappointment at the country’s youth population. “The government gives people all their rights,” she said. “The last few months have proved to me that people who are not from the East Bank don’t have Jordan’s best interests in heart”

This kind of lacking but common public discourse has made it clear to the general public that the social division is rooted deep in the collective psyche of the Jordanian people; a division that is based on origin and economic status. What started as a hopeful Arab spring ended in being the spring of apprehension  and confusion for the Jordanian youth.

“I felt that change is around the corner,” said 20-year old Abdel Rahman. “I no longer know what is right and what is wrong. I never hear about the reform demonstrations, I only hear about the loyalty marches.” Meanwhile, Abdullah has different concerns “I have mixed feelings,” said Abdullah, a 23 year old mathematician. “The same change that allows liberation of the Arab people is the same change that allows the interference of different forces. I am afraid this will end up becoming a new form of colonization.”

However, the picture is not necssarily so bleak. Dania, a 21 year old language student is more positive and feels that there is a new kind of awareness among her friends.

“Before Egypt, we were never interested in politics; today my friends discuss issues we did not dare discuss before,” said Dania.

Emad Shhab the official spokesperson on the behalf of Nida’a Watan march, which is affiliated with the government run We Are All Jordan Youth Commission, is also hopeful.  He believes that Jordan is going through a process that he likens to “child birth,” and will result in true reform.

“This chapter has quickened the reform process, which was slow because of those who benefited of the status quo and resisted the change,” claims Emad, who defended the stand of the Nida’a Watan march, by clarifying that they had demanded economic reforms and a resolution to corruption. Ironically, his sentiments are shared by his antagonist Omar Abu Rasaa, who also believes that change is eminent and declares that his movement has similar objectives. However, there is one major difference between the two: their stand on the issue of constitutional monarchy. While the March 24 movement considers constitutional monarchy a non-negotiable demand, the Nida’a Watan organizers see it as a dissonant demand that only represents a certain voice with specific “agendas”.

Today, Jordanian youth are being pulled in different directions. Even though most groups have agreed on the principle demands of reform, they feel that the government is playing a game to keep a tight grip on them. Ali believes that they youth should keep trying until they create all the necessary changes.

“I am looking forward to a day when I tell my children that I was part of the change that made their future bright,” he said.

“لأنه كله حكي فاضي، كل اربع سنين بقولوا رح يغيروا و ما بغيروا شي. ما بلمس التغيير الناتج من البرلمان”

“ما رح انتخب لسببين رئيسيين. السبب الأول انه صوتي مش مقياس لأي شيء. و السبب الثاني إني ما بحب انتخب واحد بيصرف على حملته الإنتخابية 100 الف دينار، في وقت انه الناس ميته من الجوع. “

“انا ما سجلت في الوقت المناسب. السبب انه انا وقت التسجيل، ما كان في جيبتي 5 دنانير. بدي اروح مكان التسجيل هاي ليرة. الصور الشخصية بدها ليرتين و الترويحة ليرة و هيك بكون راح مصروف الأسبوع. فما كان الموضوع من اولوياتي

“أنا لم أسجل للانتخابات، لأنني لم أعرف الإجراءات اللازمة للتسجيل في الوقت المناسب. و الحقيقة إنني حتى عرفت، لم أكن متطلعة إلى بهدلة تسجيل دائر انتخابية. وهذا مبني على تجربة سابقة. و انا معترفة، انني لم اجتهد لمعرفة واجبي الوطني و انا فعلا نادمة على هذه الشيء”

“سأنتخب، عندما يدرك الناس معنى الإنتخاب”

“لأنني مقتنع انه لو بيطلع شخص مؤهل، ما رح يطلع بإيده شي يعمله”

“سأنتخب لو حدا فعلا بلبي احتياجاتي. اذا طلبت منه يساعدني، فعلا يقدر يساعد. هم كلهم بيوعدوا و بيوعدوا و بينسوا وعودهم لما يصيروا بالمجلس.

“شعرت انه كل الإصرار على الأنتخاب، هي مسألة عد روس. و ما كنت حابب اشعر اني خروف”

“مش فاهمة ولا شي، مش فاهمة القانون الجديد و لا عارفة كيف اتغير و لاشي واضح بالنسبة الي

“ما بعرف كيف اختار واحد انتخبه

I decided to write about this now, because after leaving a comment on Smokes Blow’s blog, I had received many emails from different people around the world wanting to adopt a child and not knowing what the process was… I will put everything that I know here… and hopefully it will be useful to these people who want to adopt a child. Special thank to Naser for a great initiative.

As an orphan, the Prophet Muhammad (peace be upon him) paid special attention to orphans. He himself adopted a child and raised him as if he were his own son.

However things are not simple. In the Islamic Law, there are specific rules about the guardianship of an orphan. Mainly,  the child has always to know who his biological family is and he/she can’t change their last name to match that of the adoptive family. If the biological parents are not known, then the child has to know that he is adopted.

He/she inherits from his/her biological parents, and can inherit up to one third from his/her adoptive parents (in a will). Also if the child was rich or has inherited anything from his/her biological parents, his adoptive parents can’t use that money. There are many Ayas in the Qura’an that insist on protecting the orphans’ rights and property. (this site provides more details)

“…Nor has He made your adopted sons your (biological) sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. Call them by (the names of) their fathers; that is juster in the sight of Allah. But if you know not their father’s (names, call them) your brothers in faith, or your trustees. But there is no blame on you if you make a mistake therein. (What counts is) the intention of your hearts. And Allah is Oft-Returning, Most Merciful.”(Qur’an 33:4-5)

I need to explain, if these rules are respected, and the child was treated with love and respect, guardianship or kafala of an orphan child is something that is seen on top of the good deeds that any Muslim can do in his/her lifetime… it is a guaranteed way to go to heaven.

I will not go into explaining the rationale behind this, as it makes perfect sense to me… in Spain, a story made the news a few months ago about an adopted child who doscovered that his wife was his biological sister… but they did not know before because they were both adopted… and they only found out later when one of their children needed medical care and they both had to go through thorough medical testing… The case sparked harsh debate about the ethics involved in this case… everyone had an opinion…

In Jordan, there are laws that govern adopting a child. Jordanian law does not allow for full adoptions of Jordanian children. However, the Ministry of Social Development (MSD) may grant guardianship of children to people who are not the child’s biological parents. However under specific rules.

•  To start with, the parents must be Muslims. Because every child is deemed Muslim if his parents are not known.
•  The husband must be between 35 and 55 years of age and the wife must be between 30 and 50 years of age. And they MUST be married. Single parents can’t adopt children.
•  Parents must be medically certified as infertile. They may have up to 2 children, including adopted. If they have one child then, the adopted child must be of the same sex. The reason is that in the Islamic Sharia law, there is no blood bond between them and so they are muhram.

Now to go back to the origin of the this whole research… what are the rules in Gaza?

Gazans feel very sensitive about sending war children outside Gaza, they have a sense of attachment to the land and the place. They feel that these children have already paid a lot for Gaza and it is not right to uproot them. They are home and should be brought up at home.

Also these childrem usually have relatives, sometimes too poor to raise them, but they are still loved. Relatives feel that they have btrayed the children’s parents if they put them for adoption.

However, there is only one category of children, on which the rules don’t apply. Children of incest, rape, outside wedlock… abandoned children… the problem is that no one wants to adopt them. With this category there is a room to listen, but someone needs to know someone inside.

There is a home for abandoned children in Gaza… only one place, in which all these children go. If someone got to them, then maybe… maybe they can adopt a child.

شرح انه فكرة الشهامه بتوتر كثير من الستات. لما يحاول يحمل كيس ثقيل عن واحدة، بتطلع عليه ببرود و بتقوله “بقدر احمله لحالي” وبالتالي هو بفكر الله لا يردها، خليها تحمله لحالها. وضح محمد انه هو لما بيعرض على واحدة انه يحمللها اغراضها، هو بكون مدرك انه هي مش ضعيفه او اقل منه، بكون عارف انه هي قادرة… بس هو بالنسبة له هذا عرض احترام بسيط… المشكلة هي أن النساء بنزعجوا من احترامه، فبحس انهم ما بيستحقوا.

ن قال لي عن حادثه صارت معه و كانت في صلب الموضوع. كان هو ماشي قدام بنتين، دخل على مكان و انتظر على الباب و تركه مفتوح للبنات. لما حضراتهم وصلوا أخيرا، دخلوا وما شكروه و لا اتطّلعوا في خلقته . بقول انه البنات كانوا كتير وقحين و زي كأنه هو البواب اللي وظيفته انه يفتحلهم الباب. ن ما حس حاله انه بس انهان، بس شعر انه انقهر من هدول البنات. و قال انه الإنسان لازم تكون فيه نسبه حقد كتير كبيرة انه ما يشكر او ينظر لحدا عم بكون لطيف معه. كانت النتيجة شعورة انه المرأة الغرب عمانية ما بتيستحق الشهامة!

سامي قدم منظور ثالث، كان ماشي و شاف سيدة حامله طفل و كيسين. حاول يساعدها، بس هي فكرت انه عم بيتحركش فيها. و صارت تصرخ في وجهه في نص الشارع… سامي انحرج كتير و قال حسيت حالي قد الصرصور! بلش بدة يسب عليها و بس سب على حاله لأنه حاول يساعدها. قال، انه مشي و هو بدخن و معصب ووعد حاله انه ما عمره يساعد حدا. قال و هو بيمزح ” مش ناقصني اتحمل قضية شرف!”

ماهر بيقول انه الشهامه قلت بنسبة 80%، و السبب انه لما بيجي يساعد، البنات بيقولوا له ما دخلك. و لما تيجي تقول لشاب عن بنت بتخصه، بقول كل واحد اله بدفتر عائلته!

بلال ببقول انه الدنيا لسا فيها خير، و بالرغم انه بأكد على اراء الثانيين، بيقول انه في بعض الأحيان الشاب بيستحي انه يساعد او يعمل شي. و في كتير من الأحيان الثقافه بتمنعه. اذا ساعد مرأة على طول الناس بيتهموه بالرخص!

They are the sons and daughters of life’s longing for itself. They come through you but not from you,
And though they are with you yet they belong not to you.~ Gibran Khalil Gibran

How many times have we heard about Jordanians wanting to do things, but can’t because their parents don’t approve?  How many students were forced into certain majors for their parents? How many marriage deals took place for the parents? How many companies were run for the parents? How many relationships were broken for the parents? How many… how many… how many…?

I guess I was inspired to write this post after a conversation I had with two young  people, who came to visit me a few days ago …. L.’s parents’ iron grips drive her to the brinks of madness and depression.

“I want to kill my father” said M. crying “This way we all can have some peace”

To these comments Y. answered “I won’t kill my dad, but I know that I will start living only after my father dies!”

Y is a young man whose life is defined by his mixed feelings towards his father. Fear, hatred, respect are all entangled together in an odd mixture. Y. Feels that his father is his jailer and that he can be free only when his father dies.

The intensity of anger in that room took my breath away… I thought how terrible it must be for people to wait for their parents (people they love) to die in order to start living, and how terrible for the parents to realize that.

The thing is I see these kind of feelings almost on daily basis these days.

I grew up watching my father taking care of his family. He is one classic example of a man who lived his entire life based on the expectations of his family.  It saddens me to see how hard he tried to break this cycle with us.  My mom has always been better at it. One random example: I don’t remember a time when she took part in any admin, university or a government related issue (register at the university, renew passport, and ask for education related issue…) she always said that we should handle these things alone.  While this was annoying for me at the age of 19, my mom can never imagine my gratitude (today) for being hands off.

This brings me to my next observation:

Jordanian parents are too hands on; they don’t trust their children to breath alone!

In my current job, we are in the process of collecting applications for a scholarship. It always surprises me when parents come to ask about the scholarship, It surprises me even more when they come to hand in the applications.  They act as if the scholarship is for them… I barely hear the applicant’s voice! I won’t be surprise if they fill it out themselves.

Yesterday, a mother showed up with the application. Half of the required documents were missing, I tried to explain to her that each supporting document has a score and the fact that the application is missing all these documents means the daughter will have a low score, consequently might not be in a fair competition with the other applicants.

Oh boy, how I wished I kept my mouth shut.

The lady was one of those mean, cynical types. She sat down and wanted to understand. I tried to explain that it is better for her daughter to come and understand… but she would not listen. She started shouting or what we say in Arabic (tirda7)

The daughter is home, what is the value of her coming when the mother can take care of that? The mother needs to understand, the daughter can understand later…

“In all cases my daughter does not know what is best for her most of the time!”

 So…

I found myself in a situation where I am explaining the concept of a personal statement that reflects the daughter’s sense of initiative and leadership skills… man, the word leadership rubbed her the wrong way… she  went into an abusive monologue on how this whole process is a load of crap… leadership? Initiative?  What kind of leadership are we talking about? Do we want her to lead an army?! … She then left without wanting to hear the rest… Her grand exit was accompanied with some rude demeaning comment.

I should say, I made a decision on the spot, I am not talking to any other parents… Parents will need to shut up and wait outside.

One last word, God bless Gibran, he was open minded for his time!

I read AlGhad’s scathing article a few week ago on online journalism, and it surprises me that it would stoop to the level of pulling that prank on its readers after writing that article. Worse yet is the excuse it used “ Alghad  wanted to bring joy to people’s lives”… yeeeeeeeey!

I thought about why the whole thing rubbed me the wrong way and among other reasons I name the following:

1-      How do we know that what AlGhad writes from this point on is true… what guarantees do we have that it is not pulling a prank on us? I feel that AlGhad has put its credibility in a bad spot.

2-      April’s first tradition day has nothing to do with our culture.  I am sick of people importing things from the west without critically examining them. Especially at this level.

3-      Stories like this create panic, especially to the majority of people who don’t even know what April fool’s day is. I am wondering who was al Ghad thinking of when pulling this prank… West Ammanis?

4-      I wonder when fabricating news and toying with people’s emotions became part of responsible journalism. Regardless of how many major news agencies around the world tried it before. I bet that if something like this happened in a country that has better journalism, people would have sued the newspaper.

5-      Where is the line that separates yellow media from responsible media… for me this is sensationalism…

 I asked a few people about the article and here are the responses

 Ghada, 39, Project manager

“It must be some meteoroid, and people mistook them for UFOs”

Arrej, 19, student

“It is impossible, Alghad must be pulling a joke”

Mariam, 59, house wife

“look for them and you will realize that it is some spying tools but the Israelis

Mohammed, 27, IT

“It is the government trying to raise something’s price, so they pull that prank to sidetrack us”

 Rami, 14

“It is exciting, I want to drive there and take pictures there.”

I conclude by saying: I am disappointed!